20080127

Welcome!


Welcome to our site! Here is the table of contents. Please click on the link that interests you, or browse around to your heart's delight. Please leave comments at your leisure.


Enjoy!


- Mike Sobiech, Tara Koger, and Chuck Williamson

Biography and Bibliography


Kelly Link's debut collection, Stranger Things Happen, was a Firecracker nominee, a Village Voice Favorite Book and a Salon Book of the Year -- Salon called the collection "...an alchemical mixture of Borges, Raymond Chandler, and Buffy the Vampire Slayer." Stories from the collection have won the Nebula, the James Tiptree Jr., and the World Fantasy Awards.

Her second collection, Magic for Beginners, was published in July 2005. It was Book Sense pick (and a Best of Book Sense 2005 pick); and selected for best of the year lists by Time Magazine, Salon, Boldtype, Village Voice, San Francisco Chronicle, and The Capitol Times. It will be published in paperback in September 2005 by Harcourt.

Kelly has taught or visited at a number of schools and workshops including Bard College, Annandale-on-Hudson, NY, Brookdale Community College, Brookdale, NJ, Lenoir-Rhyne College, Hickory, NC, the Imagination Workshop at Cleveland State University, New England Institute of Art & Communications, Brookline, MA, Clarion East at Michigan State University, Clarion West in Seattle, WA, and Clarion South in Brisbane, Australia.

She is an editor for the Online Writing Workshop and has been a reader and judge for various literary awards.With Gavin J. Grant and Ellen Datlow she edits The Year's Best Fantasy & Horror (St. Martin's Press). She is also the editor of the anthology, Trampoline.


Books / Collections

Untitled Young Adult Collection (forthcoming 2008)
Magic for Beginners (2005)
Stranger Things Happen (2001)
4 Stories (2000)


Discussion Questions


QUESTIONS ABOUT THE COLLECTION

1. Link’s work draws heavily from other works and from history. (For more information, please view our webpage.) Granted that her work is inspired by history or others’ works, does that change how your view and/or value her writing? Should we appreciate it differently?

2. What commentary can we gather from the collection on heteronormativity? How does the collection depict the following: heterosexual relationship, relationship between women, lesbian relationships, relationships between reality and surreal or fantasy? What about escapism?

3. How can Adrienne Rich’s ideas of the lesbian experience and lesbian continuum be applied to Link’s collection? (If you’re not familiar with Rich, you can look her up online. In her work, the word “lesbian” is not exclusive to same-sex desires or acts but instead references experiences exclusive to women.)

4. One way of reading Kelly Link’s collection is to conceive it as a postmodern appropriation of popular genres—fairy tales, science fiction, southern gothic, horror. In what ways has Link appropriated these genre elements and how do you think she parodies/pastiches/subverts them? What is the purpose of this poaching of convention and narrative?

5. What theoretical approaches can be applied to this collection—Marxist, Feminist, Psychoanalytic, New Historicist, etc.? Give an example of how you would apply any of these theories to the text.

6. Read Hilary Chew’s “How Feminist Are Fractured Fairy Tales?” and discuss how this article can be applied—if it can—to Kelly Link’s collection.


STORY-SPECIFIC QUESTIONS

For “Water Off a Black Dog’s Back”

1. How does the loss of limbs or the attachment of prosthetics function within “Water Off a Black Dog’s Back?” Or, on a broader note, how does it function within the entire collection?

2. What is the effect of the father’s noses? How do lost body parts of her parents (nose vs. leg) compare in terms of functionality, necessity, impairment, perception, relations, symbolism, etc.?

3. How does the reader react to the mother’s intertwined relationships with her lost leg and her lost daughter?

For “Louise’s Ghost”

1. How do we look at ghost in “Louise’s Ghost?” Is there a relationship between his changes (shrinking) and the death of Louise? What is achieved by this?

2. In what ways does this story defy the generic conventions of the typical ghost story? What are the consequences of these differences?

For “Travels with the Snow Queen”

1. How do we see female identity in this story? On how many levels? Though this story is heavily influence by Anderson’s original (see webpage for more context), the characters feel modern and recognizable (or do they?). How does Link achieve that?

2. How does this story function as an exhibit of women’s history, or the female experience? Or—how does it not?

3. When reading "Travels with the Snow Queen," consider how women typically fare in fairy tales. How does the protagonist fir within or go against traditional tales?

For “The Specialist’s Hat”

1. What elements of gothic storytelling do you see in “The Specialist’s Hat”?

2. In what ways could “The Specialist’s Hat” be read as an investigation of childhood trauma? How does this psychological and emotional trauma manifest and how is it dealt with in this story?

For “Flying Lessons”

1. What connections do you see between the characters and plot of "Flying Lessons" and Greek mythology? How does Link reinterpret the Greek pantheon? Why do artists often turn to the classics for their inspiration or guidance?

2. What is the significance of flying and birds in this story?

For “Vanishing Act”

1. Compare and contrast the Link's view of memory in "Vanishing Act" with "Carnation, Lily, Lily, Rose."

2. How does the uncertain punctuation at the end of "Vanishing Act" affect your interpretation?

For “Survivor’s Ball”

1. If "Carnation, Lily, Lily, Rose," was filled with masturbation, "Survivor's Ball, or, the Donner Party" is filled with mastication. As you read, take note of anything to do with teeth and eating.

2. In "Survivor's Ball, or, the Donner Party," what is the creature that runs in front of their car (151, 158)?

For “Most of my Friends Are Two-Thirds Water”

1. What is the meaning of the multiple references to Lemon Fresh Joy in "Most of my Friends Are Two-Thirds Water"?

2. In what ways does Link describe the blonde alien visitors in “Most of My Friends Are Two-Thirds Water” as cold, synthetic, and doll-like, and what narrative/thematic function do you think these descriptors serve? How is Link playing with and subverting popular images and conceptualizations of women and beauty standards?

For “Shoe and Marriage”

1. Although the narrative of “Shoe and Marriage” may, at first, seem fragmentary and hard to follow, the story contains many recurring motifs and images that give the story a sense of cohesion. In what ways do the various vignettes of this story come together – narratively, symbolically, thematically?

2. Discuss the symbolic significance of shoes and feet in “Shoe and Marriage.”

For “The Girl Detective”

1. How does this story subvert (perhaps even parody) the original Nancy Drew narratives? What do you think Link is trying to accomplish through her appropriation of this character? Discussions of specific Nancy Drew novels are certainly welcome.

2. How does this function as the concluding story of the collection?

The Many Genres of Kelly Link

In many ways, Kelly Link's "Stranger Things Happen" defies neat categorization within a single genre. Many of the elements that make up the story are hard to pinpoint, and attempting to pigeonhole her within a single category can be quite limiting. Below are three genre categories a reader might associate with Kelly Link. Keep in mind, however, that none of these apply absolutely. Read with a grain of salt and come to your own conclusions.

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FABLES AND FAIRY-TALES

A fairy tale or fairy story is a fictional story that usually features folkloric characters (such as fairies, goblins, elves, trolls, witches, giants, and talking animals) and enchantments, often involving a far-fetched sequence of events. In modern-day parlance, the term is also used to describe to something blessed with unusual happiness, as in "fairy tale ending" (a happy ending) or "fairy tale romance", though not all fairy tales end happily. Colloquially, a "fairy tale" or "fairy story" can also mean any far-fetched story.

In cultures where demons and witches are perceived as real, fairy tales may merge into legendary narratives, where the context is perceived by teller and hearers as having historical actuality. However, unlike legends and epics, they usually do not contain more than superficial references to religion and actual places, persons, and events; they take place "once upon a time" rather than in actual times.

The history of the fairy tale is particularly difficult to trace, because only the literary forms can survive. Still, the evidence of literary works at least indicates that fairy tales have existed for thousands of years, although not perhaps recognized as a genre; the name "fairy tale" was first ascribed to them by Madame d'Aulnoy. Literary fairy tales are found over the centuries throughout the world, and when folklorists collected them, they found fairy tales in every culture. Fairy tales, and works derived from fairy tales, are still written today.

The older fairy tales were intended for an audience of adults as well as children, but they were associated with children as early as the writings of the précieuses; the Brothers Grimm titled their collection Children's and Household Tales, and the link with children has only grown stronger with time.

Folklorists have classified fairy tales in various ways. Among the most notable are the Aarne-Thompson classification system , and the morphological analysis of Vladimir Propp. Other folklorists have interpreted the tales' significance, but no school has been definitively established for the meaning of the tales.

GOTHIC LITERATURE

Gothic fiction is an important genre of literature that combines elements of both horror and romance. As a genre, it is generally believed to have been invented by the English author Horace Walpole, with his 1764 novel The Castle of Otranto. The effect of Gothic fiction depends on a pleasing sort of terror, an extension of essentially Romantic literary pleasures that were relatively new at the time of Walpole's novel.

Prominent features of Gothic fiction include terror (both psychological and physical), mystery, the supernatural, ghosts, haunted houses and Gothic architecture, castles, darkness, death, decay, doubles, madness, secrets and hereditary curses.

The stock characters of Gothic fiction include tyrants, villains, bandits, maniacs, Byronic heroes, persecuted maidens, femmes fatale, madwomen, magicians, vampires, werewolves, monsters, demons, revenants, ghosts, perambulating skeletons, the Wandering Jew and the Devil himself.

Important ideas concerning and regarding the Gothic include: Anti-Catholicism, especially criticism of Roman Catholic excesses such as the Inquisition (in southern European countries such as Italy and Spain); romanticism of an ancient Medieval past; melodrama; and parody (including self-parody).

SPECULATIVE FICTION

Speculative fiction is a term which has been used in multiple related but distinct ways. Speculative fiction is a type of fiction that asks the classic "What if?" question and attempts to answer it.

In some contexts, it has been used as an inclusive term covering a group of fiction genres that speculate about worlds that are unlike the real world in various important ways. In these contexts, it generally includes science fiction, fantasy, horror fiction, supernatural fiction, superhero fiction, alternate history, and magic realism. The term is used this way in academic and ideological criticism of these genres, as well as by some readers, writers, and editors of these genres. In these contexts, the term does not imply an opinion about the relative merits of any of the genres it includes.

from Wikipedia.org

Link on Link


In September 2001, Kelly Link was interviewed about Stranger Things Happen by Laura Miller for Salon. Here are excerpts concerning some of her stories and their themes. The full interview can be read here.

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The Specialist’s Hat

One striking thing about your stories is their powerful atmosphere. In "The Specialist's Hat," for example, it's not always crystal clear what's going on, but there are a lot of intimations, and the intimations are all pretty disturbing. I'm wondering if when you write a story like that, in which the reader doesn't quite know what's happening, is there a lot that you, the writer, know but that you're not telling us? Or do you prefer to not even know yourself?

I think both. With a story like that, or with the story "The Girl Detective," I'll start out thinking, "I'll write a ghost story" or "I'll write a detective story." Then I'll begin and think, "I can't do this. I can't put this together." So I'll write around the ghost story, vaguely sort of a ghost story, but not really. I'll know when it's not the story that I meant to write, but if people ask me questions, like, "What exactly happened here?" my brain will shut down and I'll say, "I don't know!"

So if I asked you: What isthe specialist's hat ...?

Well, I can answer that. There's a museum called the Peabody Museum. I went there with my sister. There was a display case with a description for the hat, but there was no hat in it. It was empty. I thought that was wonderful.

So the story was inspired by a strange experience?

Yes, especially because I went back later to look for the display case, and I never found it again. Another writer, Shelley Jackson, who incidentally did the cover art for my book, read the story when it was published and said, "I saw that! I saw that in the museum!" But by that time she was living in California, and she couldn't really describe to me where in the museum she had seen it.

Do a lot of things like that happen to you?

No, fortunately.

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Flying Lessons

In one of your stories, "Flying Lessons," which is set in England, you bring in some of those odd details from Greek myths, and you fuse them with the story of this modern girl and her equally odd romance with a boy. In fact, relationships are the focus of a lot of these stories. What inspired that fusion?

Part of it is that I'm fascinated with romance as a genre. If you sit down to write a romance novel, it's like a sonnet; all the rules are in place. It has to have this kind of ending. Depending on the type of romance, it has to have this kind of sex, but not before a certain point. Part of that story was that I was trying to figure out the structure of a romance story. And I was very interested in London subway names at the time, so that got in there, too. This was one of those stories where a lot of ideas got stuck together.

Romance is a big theme throughout these stories -- everything from the dead man writing letters to his wife but not being able to remember her name to the crabby young woman trying to find her boyfriend who was kidnapped by the Snow Queen. It's a very modern voice describing a very archetypal journey.

Romance is a genre I'm always thinking about. It's such a closed, imperfect form. It seems imperfect to me because the endings never seem real. It's just the point at which the book happens to stop. When you read a romance novel, and you're thinking seriously, you think, "Well, those people are not going to be happy together." And I would much rather write about that.

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The Girl Detective

One of my favorite stories is "The Girl Detective." Anyone who's read a lot of Nancy Drew knows that there's always this nagging question: What happened to her mother? In your story, the girl detective -- who's never named, but we all know who she is -- goes to the underworld to find her mother. What inspired that? Nancy's missing mom?

In a lot of fiction, maybe because it makes the story more interesting, you get rid of a parent. You create an imbalance or a gap that has resonance all through the story. So we read a lot of stories like that and you start to think, well, that's not very fair to the mother. That was something that bothered me. And I had a couple of stories where something bad had happened to mothers. Reading more contemporary stuff, I started thinking about all the mothers who aren't in stories. The other place where something like that happens is in Greek mythology, where Ceres goes down to the land of the dead to find her daughter, Persephone. I wanted to reverse it.

You switched the relationship around?

Yes. I was just watching "O Brother, Where Art Thou?" which is based on "The Odyssey," and each time I see it, at the part where they're in the movie theater, I think that's really the underworld and it's a shade telling them, "Do not seek the treasure." I thought that was great. There's a whole tradition of writers who do this. Angela Carter is one, and there's a fabulous writer named Howard Waldrop who's mostly out of print now who likes to mix these things up, Buster Keaton and fairy tales and all kinds of things. He'll mix up [Christopher] Marlowe, the playwright, with Marlow from "Heart of Darkness." That always seems like a good starting place for a story to me, if you take themes, or two personalities that have something that relates, and begin to play around with that.

Context for "Most of My Friends Are Two-Thirds Water" -- Ray Bradbury


"Okay, Joe. As I was saying, our Martian women are gonna be blond, because, see, just because."


Thus begins Kelly Link's "Most of My Friends Are Two-Thirds Water," a story where a bevy of Barbie dolls aliens make plans for world domination. Or so we are led to believe. The above epigram comes from a story by Ray Bradbury called "The Concrete Mixer." I have included below a synopsis of the story in question.

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"The Concrete Mixer" - A reluctant Martian soldier is forced to join the army as they prepare to invade Earth. However, when they arrive, they are welcomed by a world at peace, full of people who are curious rather than aggressive. The protagonist meets a movie director, and it becomes clear that the people of Earth have planned to exploit the Martians for financial gain. He tries to escape back to Mars, but is run over by a car and killed.

The Illustrated Man is a 1951 book of eighteen science fiction short stories by Ray Bradbury that explores the nature of humankind.

from Wikipedia.org

Context for "Shoe and Marriage" -- Imelda Marcos


In "Shoe and Marriage," Kelly Link writes a long, melancholic monologue delivered by the unnamed "dictator's wife," who sits within a museum of expensive, exotic shoes and details both the national and individual subjugation she has experienced. While Link does not overtly cite where this story comes from, there are obvious parallels between this section of the narrative and the life of Imelda Marcos, who was the wife of now-deceased dictator Ferdinand Marcos and, like her literary doppleganger, had an extensive collection of shoes.
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Imelda Marcos
born: 02-07-1929
birth place: Manila, Philippines

A former Miss Manila, Imelda married Ferdinand Marcos in 1954, who was then a member of the House of Representatives.When her husband became president in 1965, Imelda took an active role in political life. The Marcoses used their power to amass private wealth, corruptly siphoning foreign aid, loans, and the profits of domestic companies into private bank accounts.

During the 1986 elections, a popular uprising forced the Marcoses into exile, and they fled to Hawaii. Ferdinand died in exile.

Amazingly, Mrs Marcos returned to the Philippines in 1992 and campaigned for the presidency. Unsurprisingly, she received only a small percentage of the vote.

However, in 1995, Mrs Marcos won election to the House of Representatives, representing the first district in her home province of Leyte. Imelda Marcos has three children, Imee Marcos-Manotoc, Ferdinand "Bongbong" Marcos and Irene Marcos-Araneta.

During her time as first lady, Mrs Marcos was famed for travelling the world to buy new shoes, whilst millions of Filipinos were living in extreme poverty. President Marcos' successor, Corazon Aquino, ordered many of Mrs Marcos' shoes to be put on display as a demonstration of her extravagance. However, she has now opened her own shoe museum in Marikina, bizarrely stating "This museum is making a subject of notoriety into an object of beauty".

In December 2000, Mrs Marcos underwent surgery to remove a blood clot close to her brain, which doctors say could have killed her.

The following year she was arrested and charged with corruption and amassing wealth illegally, during her husband's regime. She was convicted of some of the charges and sentenced to nine to twelve years in prison. This conviction was later overturned, but she still faces many corruption-related charges.


Feminism and Fairy-Tales

In the following article, “How Feminist Are Fractured Fairy Tales?” Dr. Hilary Crew discusses the contemporary trend of recontextualizing fairy tales and the potential feminist function of these so-called “fractured fairy-tales.” As Kelly Link’s collection contains numerous examples of this type of writing, this article might be a valuable tool in reading and interpreting these stories. I have posted the article below, and you can read it on the original site here.

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One of my favorite books as a child was a paper-bound copy of Grimm's fairy tales. I read and re-read them, enjoying some more than others, but those stories have become part of my own fantasies and imagination. The stories collected and re-written and edited by the Brothers Grimm have come from a long tradition of oral story-telling and in that tradition are constantly being re-told, adapted, embellished, and re-contextualized into other forms. Fracturing fairy tale is a contemporary variant of what has been always done in fairy tales in that story is changed in some way--except that this term is usually associated with questions of gender representation.

Feminist criticism and re-visioning of fairy tales has centered on exposing the gender ideology that is perpetuated in tales. Criticism has focused on the passivity of young girls waiting to be rescued, the encoded binaries in a text that equate beauty with goodness, the representation of evil stepmothers, and the closures which seal a girl's dependency on a prince. I would particularly, like to raise questions of what kind of changes are being made in regard to picture book versions of `fractured' fairy tales.

A number of different approaches are used. In her parody, Prince Cinders (New York: Putnam, 1988), for example, Babette Cole changes story by altering point-of-view, reversing gender roles, and by fracturing the portrait of the ideal, handsome prince. Another approach has been to fracture gender role expectations in original tales that use the narrative plot form and conventions of traditional fairy tales. Jay William's Petronella (New York: Parents' Magazine Press, 1973) is an interesting older example. Katherine Paterson addresses gender equity in her original tale, The King's Equal (HarperCollins, 1992). In looking at re-tellings of tales such as these, I wonder to what extent they fracture ideologies of gender and beauty that have been encoded into traditional tales. Do these stories go beyond merely reversing gender roles? Are there ways in which these alternative stories might be considered feminist texts? In relation to thinking about feminist approaches to fairy tale in picture books, there are, I think some basic questions we can ask in relation to re-tellings that purport to fracture or change traditional tales in some way:

* In what ways and to what extent has fairy story been changed when compared to a well-known traditional version of the tale? For example, what kind of changes have been made at a textual level and also at a narrative level such as point-of-view? What narrative techniques are being used in re-tellings to draw readers' attention to the way tales have been changed to an alternative story?

* To what extent do re-tellings of fairy tales set in contemporary contexts reproduce expectations of traditional gender roles and closures of fairy tale? One might look, for example, at Frances Minter's Sleepless Beauty (New York: Viking, 1996).

* In what ways are representations of female protagonists different in `fractured' tales from traditional tales in regard to issues such as self-determination, self-expression, body image? In what ways are these `different' female (and male) coming-of-age stories?

* In what way do illustrations contribute to a `fractured' tale? Are re-representations of gender roles, for example, appropriate to the particular historical or cultural context which is defined or is identifiable through the kind of illustrations that accompany text?

* To what extent are there changes made to representations of stepmothers, witches, and crone figures? Do stories change representations of other relationships that have been imagined in formulaic ways in some traditional tales--the relations between stepmothers and daughters, for example. Are mothers or other women valued in the text? Charlotte Huck's Princess Furball (New York: Greenwillow, 1989), while not strictly a `fractured' re-telling, is an interesting example that could be discussed in relation to some of these questions.

* Can we recognize a changing set of values and ethics encoded into `fractured' tales through changing narrative conventions of traditional fairy tale? On what qualities is value placed?

* While variants of fairy tales from other cultures fall into a very different category they, too, provide alternative experiences of fairy tale, and it can be useful to think how one might discuss these in relation to some of the questions above. Penny Pollock's The Turkey Girl (Little, Brown, 1996), a Native American variant of Cinderella and Ed Young's Lon Po Po (New York, Philomel, 1989), a Chinese variant of Red Riding Hood, are interesting examples to think about.

* Other questions that can be raised are about how young children respond to these stories. How much, for example, is the recognition of a story's `difference' dependent on a child's recognition of the narrative form of fairy tale or a particular version of a tale?

I believe in the magic and power that fairy stories have in shaping our own and children's imaginations and fantasies. I take delight in discovering the different ways in which stories have been re-visioned but I think it important to discuss just in what ways `fractured' tales produce alternative meanings and experiences for children.

20080126

Context for "Flying Lessons" -- The Skating Minister

In "Flying Lessons," June chooses "The Skating Minister" as an ideal father figure because, quite frankly, he's the only jovial seeming figure in the entire museum.

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The Reverend Robert Walker Skating on Duddingston Loch, better known by its truncated title The Skating Minister, is an oil painting by Sir Henry Raeburn in the National Gallery of Scotland in Edinburgh. It was practically unknown until about 1949; today, however, it is one of Scotland's best known paintings. It is considered an icon of Scottish culture, painted during one of the most remarkable periods in the country's history, the Scottish Enlightenment.

The clergyman portrayed in this painting is the Reverend Robert Walker. He was a Church of Scotland minister who was born on April 30, 1755 in Monkton, Ayrshire. As a child, Walker's father had been minister of the Scots Kirk in Rotterdam, thus the young Robert almost certainly learnt to skate on the frozen canals of the Netherlands. He was licensed by the Presbytery of Edinburgh in 1770 at the age of fifteen. He married Jean Fraser in 1778 and had five children. He became a member of the Royal Company of Archers in 1779 and their chaplain in 1798.He was minister of the Canongate Kirk as well as being a member of the Edinburgh Skating Society, the oldest skating club in Britain. They would meet on Duddingston Loch as shown in the painting, or on Lochend loch to its northeast between Edinburgh and Leith, when these lochs were suitably frozen.

from Wikipedia.org

Contexts for "Flying Lessons" -- Orpheus, Eurydice, and an Assortment of Mythological Potpourri


In Kelly Link's "Flying Lessons," strong parallels exist between June's final descent into the narrative's postmodern inferno and the tragic story of Orpheus and Eurydice. In fact, one could easily read the two as narrative twins, although Link spices things up a bit with some contemporary iconography, witty digressions, and a gender inversion that leads to a rewarding reading experience. To better help you understand this story, here is the narrative of Orpheus and Eurydice:

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Orpheus is a singer and poet. It is believed that he is the son of Apollo and the Muses. He is married to Eurydice with whom he is madly in love. On one of her walks, Eurydice stumbles across a poisonous snake that bites her and she dies. Orpheus is heartbroken and his sorrowful nature effects the rest of the nature. Trees, birds, fish mourn with him and all listen to his song and playing. Orpheus is driven by Eros (the passionate longing) and decides to fetch Eurydice from Hades in the Underworld. From his homeland Thrace Orpheus walks, singing his mournful song all the way to Peleponnesus where he descends to the Underworld at the entrance found on the peninsula of Tainaron. The darker it gets, the lighter his song becomes.

In Hades the souls of the dead turn to hear his song, the guard dog Cerberus lays down to listen and the merciless ferryman Charon, who never takes anyone across the river without pay, takes him in his barge to see Hades, even in the deep abyss Tartarus those who are to carry out eternal punishments like Ixion, Tantalus and the Danaids stop to listen to Orpheus’ song. The judges of the Tribunal cry, moved as they are.

Eurydice is nowhere to be seen among the souls of the dead as she is being received by the goddess of the Underworld, Persephone. Orpheus does not dare look at his beloved before he has spoken with Hades.

Orpheus proceeds with his case. He remarks that he has not been driven to Hades in order to show his courage, strength or heroism as Theseus or Hercules but he has been driven by Eros as Hades when he fetches Persephone from the mortal world. Orpheus begs for Eurydice’s life as he can not live without her and if Hades refuses him, he would rather stay in Hades than return to life. Orpheus accompanies his plea with the tones of his lyre thus making his prayer even more moving. Persephone whispers in her husband’s ear and Hades agrees on one condition; Orpheus is not to turn around and look at Eurydice before they reach the upper world.

Orpheus is full of gratitude and happiness and sings with joy all the way to the surface. Seeing light at the end of their journey, Orpheus speeds his pace in anticipation thus widening the gap between himself and his beloved. When Orpheus reaches the surface, he turns around to see his beloved but alas Eurydice is still in the shadows of the Underworld and is then forced to return to Hades. The heartbroken poet returns to the Underworld wanting to plea his case once again but ends up sitting on the shore of wandering souls for seven and seven nights totally ignored. No one glances his way or takes notice of him. He returns to the mortal world and is influenced but he darker forces of nature, his spirits being low as they are. For seven months Orpheus sits in a cave in Thrace doing nothing but singing about the loss of his beloved. He will have no company of women only young men suffice.

Orpheus dies when the Maenads, followers of Dionysus, overwhelm him in their frenzied song and dance. They split his body apart and throw the limbs into the ocean from where they drift to Smyrna where the limbs are found and buried in a hero’s chapel; some myths say that the Muses bury his limbs.


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To complement these obvious parallels between this story and the tale of Orpheus and Eurydice, Link also draws from the entire continuum of Greek myths and legends. Although many of us are familiar with the stories, iconographies, and functions of these stories, a cursory overview of some of these figures may aid us in reading and interpreting Link's story. Below I have provided a few "cheat sheets" for those who may need to be reminded of some of these figures:


Zeus - King of the gods, ruler of Mt. Olympus, and the god of the heavens and thunder. Husband of Hera, although he often visited the earth in the form of an animal in order to seduce mortal women. This, of course, led to various demi-god offspring--perhaps the most famous being Hercules.


Hera - Zeus' wife and older sister, goddess of marriage, and historically served as the patron goddess of a pre-Hellenistic matriarchal society. Hera is famous for objecting to Zeus' various courtships with mortals, and has, at times, gone to great lengths to do harm to his many mistresses and their children. She occasionally takes the shape of a bird.


Aphrodite - Zeus and Hera's daughter, goddess of love, lust, and beauty.


Diana - Goddess of the hunt.


Hades - Zeus' brother, god of the underworld.


Persephone - Queen of the underworld and Hades' consort.


Cerebrus - Three-headed hound of hell.

Context for "Survivor's Ball, or the Donner Party"

Obviously, we all associated the Donner Party of Link's story with the pop culture depiction we have of the cannabilistic Donners. Many people, though, know little else about what actually took place other than the fact that some people ... ate some other people.

The Donner party consisted of the Donner family - the core - and their hired hands, along with other people they picked up along the way. At it's peak, there were 87 people in the party. They set out to travel from Illinois to California in mid-April in 1846. In October, they became trapped by a snowstorm. The actual Donner family took off in one direction, leaving the other members to camp by a lake. As food supplies dwindled, they ate all of the oxen. Smaller groups broke off and went on their own. As the party became weaker and weaker, some died. The survivors, then, eventually succombed to cannibalism, living off of the dead in order to survive.

From Encyclopedia Americana:

The Donner Party (from the Encyclopedia Americana)Donner Party, a group of pioneers traveling to California by wagon train, led by George Donner. Their misfortune was the most spectacular catastrophe of the overland crossings.The party left Illinois in April 1846. On July 20, Donner led 20 wagons onto the untried Hastings Cutoff around the south side of Great Salt Lake. They encountered difficulties that delayed their desert crossing and arrived at Truckee (Donner) Lake in the eastern Sierras on October 31. Snow blocked the pass, and they were forced to encamp. One group built cabins at the lake, while the others, including the Donners, located at Alder Creek, 5 miles (8 km) distant.Faced with starvation, 17 members attempted to cross the Sierras on snowshoes in December. Seven survived. From January through April, four relief parties brought out the remaining survivors. Death by starvation had been averted by cannibalism. In all, 40 of the 87 emigrants survived their terrible agonies.

--H. Brett Melendy, San Jose State College



Seen here in Donner Pass, the area where the snow storm became impassable and the group set up camp.

In Link's story, the survivors that come down from the mountain are noted to have lost a few of their crew; we can assume, of course, that they were eaten. However, the story certainly ends with the implication that the actual party occuring in the hotel is about to feast on something fresher. There is an implication that they are actually going to slaughter the living for consumption, which is much more horrific than the actual events that occured in the historical Donner party of the West.


Here's a link to the PBS movie about the Donners.

-- information gathered from pbs.org and wikipedia.org

Context for "The Girl Detective": Looking at the Original

Doesn't this image remind you of the cover of Stranger Things Happen?

When considering Kelly Link's story "The Girl Detective," one absolutely has to acknowledge Nancy Drew. The orginal girl sleuth, the character of Nancy Drew was first created and outlined in 1930 by Edward Stratemeyer. The series of mysteries spanned his life and then some: the entire collection includes over 170 books, the last one having been publishedin 2005. While Stratemeyer came up with the idea, Mildred Benson wrote the first manuscript and the first twenty-two novels.



Nancy Drew was depicted as an independent-minded teenager, usually sixteen, but gradually aging to eighteen by the mid 1940s (this was changed when the original books were later revised; she is always eighteen) who has graduated from high school. Apparently affluent, she maintains an active social, volunteer, and sleuthing schedule, as well as participating in athletics and the arts, but is never shown as working for a living or acquiring job skills. Nancy is blue-eyed and laid-back. Her hair color is described variously as "red-gold" and "titian", rather than the less glamorous "red." But on most covers she is shown as a blonde or redhead. She becomes involved in mysteries without always being a welcome presence. She always carries a flashlight; occasionally carries a gun (1-5 early volumes only) and actually uses it against dangerous animals at Shadow Ranch; drives in her blue convertible at high speeds on gravel roads; breaks and enters; trespasses; sneaks about; opens locked doors, lockers, chests, drawers, etc.; and is rather high-handed with adults, including law enforcement, from time to time. She is more courageous than her friends and undaunted by the money or time spent in investigating a clue. Hannah voices her concerns about Nancy's behavior, but is clearly the Drews' employee in these early tales; her opinion is often discredited.




For more on Nancy Drew, check out some fan sites.

Interviews and Other Quotables


from FantasyBookSpot.com

Jay Tomio: Ms Link, your stories are often and aptly described as ‘defying description’, and offered in a manner that is complimentary to the highest degree. How would you describe your work to a potential new reader?

Kelly Link: Usually I say something like, "I write stories with zombies in them." I figure that either the person who asked is going to be charmed by this, because, like me, they're fond of zombie stories, or else they'll know to steer clear. I believe in truth in advertising. If that doesn't seem helpful, then I'll elaborate by saying that I write ghost stories or that I'm a science fiction writer.

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from MaudNewton.com

"I’m most forgiving of endings. I don’t believe in them. And it’s very rare that you get an ending that’s as perfect as, say, Dodie Smith’s I Capture the Castle.

"As for sussing out stuff, I prefer reading fiction that resists easy interpretation, or which can be reread in such a way that it’s a different story each time. As a reader, I want to do some of the work. I don’t want to be spoonfed. One thing that you learn from writing workshops is that everyone reads a different story. People take away different meanings, different readings, different stories. I’ve been in workshops now for many years, and it’s possible that without realizing it, I’ve learned to write stories that support simultaneous readings, that reward close readings (because nobody reads more closely than a group of writers in a workshop.) I don’t really know if this is a good thing or a bad thing.

"And fairy tales are opaque. There are certain parts of the structure are really strange, and yet we don’t usually look at them. There are conventions that we don’t question when we read them as children. What does it mean that the youngest child usually gets it right? Why do things happen in threes? I love Diana Wynne Jones’s novel Howl’s Moving Castle for the way that she subverts and works with those conventions.

"The more that you understand something, the less resonance and weight that thing has for you. We tend to file away the stuff that we understand — it’s finished business, and we can go on to the next thing. I’m interested by the stuff that I haven’t figured out yet. It’s like being scared by a horror movie. You can’t be scared by something that you understand completely.

"I think endings are terribly difficult, and of all the parts of a story, they seem the least like life to me. I don’t always know the ending when I write, now, which is a relief. I like being surprised by the endings as I’m writing stories! When I do have an image in mind, what makes me want to write the story is wanting to figure out how the character got there, and why it matters that they ended up there."

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from Redivider

KR: How did you come by your interest in ghosts, fairies, fairytales, and myths?

KL: From being read to, and from reading. I liked fairy tales, M. R. James, Angela Carter, Joan Aiken, Edgar Rice Burrough’s John Carter of Mars series, Laura Ingalls Wilder, Caddie Woodlawn, Black Beauty, E. Nesbit, J. R. R. Tolkien, C. S. Lewis, Ursula K. Le Guin, Saki, Diana Wynne Jones, H. P. Lovecraft and even books that weren't particularly good, like The Amityville Horror. I can’t tell you why the ghosts and fairy tales and mythological stories stuck harder. They just did. My taste as a reader hasn’t changed a great deal since I was a kid.

KR: Your husband and press partner Gavin’s last name is Grant and yours is (obviously) Link—why did you decide to keep your name? Also, as you travel around to various places such as the MacDowell Colony and various teaching jobs, does he come with you?

KL: Lots of reasons. I'm a feminist. So is he. I like my name. So does he. I'd already been publishing under my own name, and so had he. It never occurred to either of us to change our names.

KR: Speaking of leaving things mysterious, why do you do this with so many of your stories? This makes me think of the story of how during the filming of The Big Sleep, Humphrey Bogart and Howard Hawks had a disagreement over who kills the chauffeur, but when they called up Raymond Chandler, he said that he didn¹t know. Do you know the answers to your own mysteries?

KL: I like mysteries better than solutions. In fiction, at least, I like secrets and misunderstandings and complications and contradictions. I like narratives that can have several meanings all at once. I like misdirection. I like crossword puzzles better before someone has filled them in. I love when other writers don’t know the answers to questions about their own work. Sometimes not-knowing seems more believable and powerful than knowing.

KR: I suspect that you must get asked about your favorite books all the time. But how about this: as a former bookseller, could you give me your Top Five Staff Recs of all time?

KL: My Top Five Staff Recs of All Time is different from my Top Five Favorite Books ever. And it varies, depending on who is asking me. And on when they ask me. But here are Five Recs That I'm Reasonably Comfortable Making When Someone I Don't Know Asks Me For Five Books They Could Take Along On A Vacation When They Might Survive a Plane Crash and Be Stuck on a Mysterious Island for A Lengthy Period of Time (and no, I don't really enjoy Lost):

The Once and Future King by T. H. White
Bel Canto by Ann Patchett
Cobweb by Stephen Bury
Archer's Goon by Diana Wynne Jones
King Hereafter by Dorothy Dunnett
The Decameron by Boccaccio
The Man Who Ate Everything by Jeffrey Steingarten
Collected Stories by Saki
Burning Your Boats by Angela Carter
The Rattle Bag, edited by Seamus Heaney and Ted Hughes

(Note that I couldn't stick to 5 books. Your luggage will be heavier, but you'll thank me when you’re trapped on that island. And that list would be entirely different, by the way, if I were making it in about an hour.)

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from YouTube.com

[In this video from Authors@Google, Kelly Link (joined by Karen Joy Fowler) reads from her latest short story collection, Magic for Beginners, and participates in a lively Q&A session]

Raves and Reviews

“In Kelly Link's pristine, dreamy stories, elemental forces move beneath the facade of ordinary life like the shadows of vast marine creatures below the surface of the sea. The things that happen in her fiction are strange indeed -- a dead man posts letters to the wife whose name he can't remember from a mailbox planted on the beach of a deserted resort; a woman invites a group of cellists to her apartment to play for the naked male ghost that's been crawling across her floor at night -- but they're also intimately connected to the most universal and vexing of emotions: grief, regret, jealousy, restlessness, anger and, especially, sexual passion. Human beings have used myths and fairy tales to wrestle with these feelings for much, much longer than they've used realist fiction, and in writing about the entanglements and betrayals of contemporary life, Link helps herself freely from those warehouses of stories.” – Salon

“Sinister. Dreamy. Supernatural. Link's stories dazzle even as they unsettle. It's hard to imagine anything stranger than a multi-legged beauty contestant, a noseless, nimble-fingered father with a collection of metal and wood prosthetics or a deceased man mailing letters to his widow from a netherworld bordered by a nappy ocean with teeth. And that's for starters. The bizarre atmospherics within these stories are driven as much by what is left unexplained, as in The Specialist's Hat, where two identical 10-year-olds move to a dark mausoleum of a house with their father after their mother's death. The first sentence spotlights the Samantha twin while she speculates that ''when you're Dead, you don't have to brush your teeth.'' The Claire twin chimes in with ''when you're Dead, you live in a box, and it's always dark, but you're not ever afraid.'' In this fashion, the twins' fates are foreshadowed but never quite delineated, as their transformation, of sorts, takes place off the page. Link blends myths, ghosts and alien landscapes with a healthy ladle of modern life for stories that at first confound but eventually order themselves into a titillating weirdness.” – The Miami Herald

“Link offers strange and tantalizing stories -- contemporary fiction with a fairy-tale ambience -- that explore the relationship between loss and death and the many ways we try to cope with both. She boldly weaves myth and fairy tale into contemporary life, drawing inspiration from the myth of Orpheus and Eurydice, from the fairy tale of Cinderella, from the writings of C. S. Lewis, and from the true story of the Donner party's descent into cannibalism. Meet Humphrey, one of Zeus' many illegitimate sons, and June, his girlfriend, who decides to travel to Hades to bring Humphrey back. Learn the rules of being dead, and find out what really happened between Kay and the Snow Queen. Ask yourself what would have happened to the prince if he had never found the girl whose foot fit the glass slipper. Link uses the nonsensical to illuminate truth, blurring the distinctions between the mundane and the fantastic to tease out the underlying meanings of modern life.” – Booklist

“Eleven stories showcase a dexterous use of language and a startling, if frequently elusive, imagination as ghosts, aliens, and the living dead invade the most mundane aspects of everyday life. Newcomer Link references fairy tales, mythology, and bits of our common contemporary cultural experience, not to offer commentary but to take off on her own original riffs. So in "Shoe and Marriage" we meet a dictator's widow, unavoidably reminiscent of Imelda Marcos, living in a museum that displays the shoes she took from her husband's murder victims. The story, which also describes a bizarre beauty pageant, plays verbally with shoe metaphors from Cinderella's slippers to Dorothy's ruby reds, but what touches you is not the author's verbal acrobatics but the widow's deep sense of sorrow and horror. Like many of the pieces here, "Shoe and Marriage" joins disparate parts that don't always fit together, but linear connections are not the aim. When she depends too much on pure cleverness, Link ends up sounding derivative and brittle. "Survivor's Ball, or The Donner Party," in which two travelers come to an inn where a creepy if lavish shindig is in full swing, reminds you too insistently of Poe. "Flying Lessons," about a girl's love for a boy whose desire to fly ends tragically (hint, hint), and "Travels With the Snow Queen," in which the fairy tale is revamped to read cute, come across as writing-school literary. But at her best, Link produces oddly moving imagery. In "Louise's Ghost," two friends named Louise have overlapping affairs. The shared name at first seems like another joke, but the tale gradually digs deep into the emotionally charged waters of loss and redemption. Stylistic pyrotechnics light up a bizarre but emotionally truthful landscape. Link's a writer to watch.” – Kirkus Reviews

“[H]er writing belongs in the same camp as Jonathan Carroll's: spooky, indeterminate, a kind of exemplar of literary Heisenbergism. The more you push on any one dimension of her eerie, funny tales, seeking to know the unknowables she deftly sketches, the less you know about other slippery aspects of the text. Link is a fantasist in the grand tradition of Carol Emshwiller, John Crowley, and Robert Coover, blurring the lines between dreams, myths, and reality in exciting new ways. All this talent is on display in Stranger Things Happen, an astonishingly good collection -- which gathers her World Fantasy Award winner "The SpecialistⳠ Hat," plus two stories new to the world, as well as eight others -- into an assemblage of awesome proportions. From its campy retro Nancy Drew-style cover to its closing credits, this is a postmodern fairy-tale landmark.” – Asimov’s

“Stranger Things Happen […] by Kelly Link is a delightful collection of short stories set in a familiar-seeming world.These stories have a dreamy quality, and like traditional fairy tales, Link's often end with a Grimm little twist. "Shoe and Marriage" borrows more than a bit from the story of Cinderella, and "Travels With the Snow Queen" and "Carnation, Lily, Lily, Rose" play on fairy-tale titles and content. There is also a recurring character, the Girl Detective, who is a lot like a twentysomething Nancy Drew. Link's stories include lots of fairy-tale staples like ghosts, stepmothers and talking ravens. Still, her characters' fears more often involve parents, careers, relationships and being left than things that make noises in the night. We are still afraid of poisoned needles, strangers who offer candy to children, and what a mirror might say when we look into it. But the things that haunt Link's characters are more subtle; they are the kinds of things that really do keep people awake at night and leave them hungry for a comforting word. And no matter how odd the events in her stories may seem, as this book's title says, stranger things happen.” – The Cleveland Plain Dealer

Looking at the Context for "Travels with the Snow Queen"

Long before Link, Hans Christen Anderson published a story called "The Snow Queen" in 1845. Compared with Anderson's other work, this one is the most highly recognized by scholars for its literary merit. The story focuses on a girl and boy - Gerda and Kay - who take on the challenge between good and evil.

Anderson's "The Snow Queen" is a tale told in seven "stories":


About the Mirror and its Pieces
A Little Boy and a Little Girl
The
Flower Garden of the Woman Who Knew Magic
The Prince and Princess
The
Little Robber Girl
The Lapp Woman and the Finn Woman
What Happened at
the Snow Queen's Palace and What Happened Afterward



The cover of Anderson's "The Snow Queen." I think the colors of this cover are quite deceiving considering the nature of the image.


The Characters of the Anderson's "The Snow Queen":



  • The Snow Queen, queen of the snowflakes or "snow bees", who travels throughout the world with the snow. Her palace and gardens are in the lands of permafrost. She is successful in abducting Kay after he has fallen victim to the splinters of the troll-mirror. She promises to free Kay if he can spell "eternity" with the pieces of ice in her palace.

  • The troll or the devil, who makes an evil mirror that distorts reality and later shatters to infect people on earth with its splinters that distort sight and freeze hearts. Some English translations of "The Snow Queen" denote this character as a hobgoblin.

  • Kay, a little boy who lives in a large city in the garret of a building across the street from Gerda, his playmate, whom he loves like a sister. He falls victim to the splinters of the troll-mirror and the Snow Queen.

  • Gerda, the heroine of this tale, who succeeds in finding and saving Kay from the Snow Queen.

  • Grandmother of Kay, who tells him and Gerda about the Snow Queen. Some of Grandmother's actions are essential points of the story.

  • An old woman sorceress, who maintains a cottage on the river, with a garden that is permanently in summer. She seeks to keep Gerda with her, but Gerda's thought of roses awakens her from the old woman's enchantment.

  • A field Crow or Raven, who thinks that Kay is the new prince of his land.

  • A tame Crow or Raven, who is the mate of the field Crow/Raven and has the run of the princess's palace. She lets Gerda into the royal bedchamber in her search for Kay.

  • A princess, who desires a prince-consort as intelligent as she, who finds herself at home in her palace. She helps Gerda in her search for Kay by giving her warm, rich clothing, servants, and a golden coach.

  • Her prince, formerly a poor young man, who comes to the palace and passes the test set by the princess to become prince.

  • A robber hag, the only woman among the robbers who capture Gerda as she travels through their region in a golden coach.

  • The robber girl, daughter of the robber hag. Her captive doves and reindeer, Bae, tell Gerda that Kay is with the Snow Queen. She helps Gerda on her way to Kay.

  • Bae, the reindeer, who carries Gerda to the Snow Queen's palace.

  • The Lapp woman, who provides shelter to Gerda and Bae, and writes a message on a cod fish to the Finn woman further on the way to the Snow Queen's gardens.

  • The Finn woman, who lives just 2 miles away from the Snow Queen's gardens and palace. She knows the secret of Gerda's power to save Kay

Link's story, then, is a very modernized conceptualization of the work Anderson created in the nineteenth century. If you'd like to know more about the original work, there is a link to the e-text below, as well as other relevant links.


Click here for the e-text of Hans Christen Anderson's "The Snow Queen."


And here is an annotated version of Anderson's story.


Check out the many film adaptations of "The Snow Queen."

Go here for more information on the Vladyslav Yerko edition of "The Snow Queen.". Copies are available for purchase!



-- Information taken from http://en.wikipedia.org/